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Bill Vallicella
A recovering academician, I taught philosophy at various universities in the USA and abroad before abandoning a tenured position to live the eremitic life of the independent philosopher in the Sonoran desert.
Interests: Everything. <em>Homo sum: humani nihil a me alienum puto.</em> from Terentius. "I am a man: I consider nothing human foreign to me." Nothing human, but also nothing nonhuman.
Recent Activity
Some think that if bodily death spells the extinction of the person, then bodily death consigns human life to meaninglessness. For a life to have a final meaning that transcends the petty and particular meanings of the quotidian round, it cannot end in death. Or so many of us feel.... Continue reading
John N. Deck is a highly interesting, if obscure, figure in the neo-Scholasticism of the 20th century. I first took note of him in 1989, ten years after his death, when his article "Metaphysics or Logic?" appeared in New Scholasticism (vol. LXIII, no. 2, Spring 1989, pp. 229-240.) Thanks to... Continue reading
J. R. Lucas, "Against Equality," in Justice and Equality, ed. Hugo Bedau (Prentice-Hall, 1971), pp. 148-149: Since men value power and prestige as much as the possession of wealth---indeed, these three `goods' cannot be completely separated---it is foolish to seek to establish an equality of wealth on egalitarian grounds. It... Continue reading
(Written November 2013) Food, shelter, and clothing are more important than health care in that one can get along for substantial periods of time without health care services, but one cannot survive for long without food, shelter, and clothing. Given this plain fact, why don’t the proponents of ‘free’ universal... Continue reading
(Written 23 December 2013) I have been studying Anthony Kenny, Aquinas on Being (Oxford 2002). I cannot report that I find it particularly illuminating. I am troubled by the reading back of Fregean doctrines into Aquinas, in particular in the appendix, "Frege and Aquinas on Existence and Number." (pp. 195-204)... Continue reading
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A long-time reader writes, I was going through some of your posts from earlier this month (Belief, Designation, and Substitution, January 10, 2017) and was interested in seeing your comment that "[l]inguistic reference is built upon, and nothing without, thinking reference, or intentionality." . . . I have to say... Continue reading
(Written 15 August 2013) A good deal of nonsense about scientism has been written lately by philosophers and scientists who, apparently unwilling to own up to their embrace of scientism, want to co-opt the term and use it in an idiosyncratic and self-serving way. Fodor is a recent example among... Continue reading
Let us meditate this Christmas morning on the sheer audacity of the idea that God would not only enter this world of time and misery, but come into it in the most humble manner possible, inter faeces et urinam nascimur, born between feces and urine, entering between the legs of... Continue reading
It turns out that conservatives are happier than liberals. But why? Conservative explanation. Marriage and religious faith are conducive to happiness. More conservatives are married than liberals, and more practice a religion. Ergo, conservatives as a group are happier than liberals as a group. Liberal explanation. Conservatives are happier because... Continue reading
What jobs would a being have to perform to qualify as God? I count four sorts of job, ontological, epistemological, axiological, and soteriological, the first two more 'Athenian,' the second two more 'Hierosolymic.' The fruitful tension between Athens and Jersualem is a background presupposition. (The tension is fruitful in that... Continue reading
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I should think so. The notion that we should always and everywhere apportion belief to evidence in such a way that we affirm only that for which we have sufficient evidence ignores the fact that belief for beings like us subserves action. If one acted only on those beliefs for... Continue reading
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(Written 23 June 2013) I wrote an entry on the main sorts of motive that might lead one who takes religion seriously to take up the study of philosophy. I distinguished five main motives: the apologetic, the critical, the debunking, the transcensive, and the substitutional. But there is also the... Continue reading
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W. K. Clifford is often quoted for his asseveration that "it is wrong always, everywhere, and for anyone, to believe anything upon insufficient evidence." Now one of my firmest beliefs is that I am an actual individual, not a merely possible individual. A second is my belief that while there... Continue reading
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In the wake of the murderous rampage by Muslim terrorists at Charlie Hebdo in Paris on 7 January 2015, many have embraced a form of extremism according to which any and all (public) expression must be tolerated. This entry questions this extremism as we find it in John Stuart Mill.... Continue reading
One of the tasks of philosophy is to expose and debunk bad philosophy. And there is a lot of it out there, especially in the writings of journalists who report on scientific research. Scornful of philosophy, many of them peddle scientistic pseudo-understanding without realizing that what they sell is itself... Continue reading
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Presumption and Burden of Proof Firearms instructors sometimes say that every gun is loaded. This is plainly false as it stands, but a wise saying nonetheless if interpreted to mean: every gun is to be presumed loaded until proven unloaded. Presumptions are procedural rules. To presume every gun to be... Continue reading
Mary Midgley in The Owl of Minerva: A Memoir, Routledge, 2005, p. 13, reminisces about her headmistress, Miss Annie Bowden: I also remember something striking that she had said when I had complained that I knew the answer to some question but I just couldn't say it clearly. 'If you... Continue reading
The following quotations are from A. E. Taylor's "F. H. Bradley" which is an account of his relation with the great philosopher, an account published in Mind, vol. XXXIV, no. 133 (January 1925), pp. 1-12. A. E. Taylor is an important philosopher in his own right whose works, unfortunately, are... Continue reading
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A reader opines: I like animals because I think they're a higher form of life. They have no pretenses about what they are; a dog can achieve levels of serenity and fulfillment of which I cannot conceive by merely being a dog and doing dog things. Myself, on the other... Continue reading
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I am trying to understand the structure of the problem of dirty hands. A clear example of a dirty hands situation is one in which a political leader authorizes the intentional slaughter of innocent non-combatants to demoralize the enemy and bring about the end of a war which, if it... Continue reading
Here is another argument that may be banging around in the back of the heads of those who are hostile to the doctrine that there are modes of being, the MOB doctrine to give it a name: 1. If there are modes of existence, then 'exist(s)' is not univocal. 2.... Continue reading
Carl Schmitt, Glossarium: Aufzeichnungen der Jahre 1947-1951, hrsg. v. Medem (Berlin: Duncker und Humblot, 1991), S. 213 (14. I. 49): Das Feindschaftpotential des Denkens ist unendlich. Denn man kann nicht anders als in Gegensätzen denken. Le combat spirituel est plus brutal que la bataille des hommes. The enmity potential of... Continue reading
Glossarium: Aufzeichnungen der Jahre 1947-1951, p. 284, entry of 20 December 1949: Mitleid beruht auf Identifikation; daraus machen die Mystiker des Mitleids, Rousseau und Schopenhauer, eine magische Identität. Aber das Mitleid, dessen man sich bewußt ist, kann nur Selbstmitleid sein und ist deshalb nur Selbstbetrug. Compassion rests upon identification; the... Continue reading
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A man planted a tree to shade his house from the desert sun. The tree, a palo verde, grew like a weed and was soon taller than the house. The house became envious, feeling diminished by the tree’s stature. The house said to the tree: "How dare you outstrip me,... Continue reading
What exactly is the distinction between a universal and a particular? Universals are often said to be repeatable entities, ones-over-many or ones-in-many. Particulars, then, are unrepeatable entities. Now suppose the following: there are universals; there are particulars; particulars instantiate universals; first-order facts are instantiations of universals by particulars. One and... Continue reading